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of perception as one of the types of mental cognitive processes, establishing a scientific 
evidential basis for the physiology of human  psyche, and defining the properties and 
types of perception. 
Throughout  different  historical  periods  of  psychological  research,  perception  has 
been understood differently, and it has had a broad scientific range of understanding 
and interpretation. In this direction, the works of scholars from various psychological 
schools and directions are dedicated, including M. Wertheimer, J. Bruner, N. Wiener, W. 
Wundt, J.J. Gibson, W. Köhler, K. Koffka, D. Marr, I.P. Pavlov, J. Piaget, E. Titchener, 
A.I. Kovalev, and others. 
Certain significance to the understanding of perception is also noted in the works of 
Immanuel Kant. According to Kant, perception as an inner sense is "the sense through 
which the soul contemplates itself or its inner state" (Kant, 1970, p. 93). The word "or" 
here  indicates  that  Kant,  apparently,  considers  that  the  inner  sense  is  capable  of 
contemplating itself both as "I" and the mental states of a person (Kant, 1786, p. 30). 
Highlighting  the  development  of  psychoanalytic  theory  on  the  nature  of 
consciousness and the unconscious, Carl Gustav Jung considers archetypes as a form of 
perception  and  understanding  of  reality.  The  author  describes  the  "persona"  as  our 
conscious personality, which represents our identity and our conscious motives, that is, 
the social role a person plays in meeting the demands made on them  by society, the 
public face of the personality perceived by others, hiding vulnerable and painful spots, 
weaknesses, flaws, intimate details, and sometimes the essence of a person's character. 
Jung's "persona" is an archetype representing the mask and role we adopt in social life. 
The persona is the official face of the personality. It represents the mask of the collective 
psyche. It is a compromise between the individual and sociality. The persona acts as a 
secondary reality, purely a compromise formation, in which others sometimes see much 
more than the individual himself. The persona is a facade, a two-dimensional reality, a 
balanced result of the interaction of an individual's Person archetypes and the people 
interacting with them (Ebbesen et al., 2022, p. 154). 
Such an approach in understanding justifies the perception in the socio-psychological 
conditioning of a personality's social and individual positions as a persona. In the mid-
20th century, perception as a scientific problem of holistic reflection  of the world and 
internal  contemplation  of  the  human  world  becomes  the  definition  of  the  concept  of 
"social  perception,"  introduced  by  the  American  psychologist,  a  Harvard  University 
Ph.D., Jerome Bruner. In his works, he proved that perception is generated not only by 
sensations but also by reason. 
The  introduced  concept  of  social  perception  (the  perception  of  one  person  by 
another) became a new direction of scientific-psychological research in the second half 
of  the  20th  century,  addressing  the  person  as  both  an  object  and  subject  of  social 
interaction.  This  led  to  a  rethinking  of the  paradigmatic  foundations  of  psychological 
science  in  the  field  of  studying  perception.  A  deeper  scientific  disclosure  of  the 
regularities  of  the  process  of  human  perception  by  another  person  (understanding 
another person) and the role of this process in human relationships is associated with