
574
Yevhenii Bortnykov, Svitlana Zakharova, Oksana Marchenko, Iryna Verkhovod y Halina Harbar
Innovative tourism and hospitality marketing strategies through the social ethics and social  
 
policy prisms 
In general, the search for grounds construction of a non-hostile 
“community”  and  the  development  of  the  cohesion  experience  have 
reached the fundamental levels for the modern world. The philosophical 
foundations of social cohesion are rooted in the social integration ideas, 
solidarity and unity laid down in the works of the sociological thought 
classics (E. Giddens, E. Durkheim, N. Luhmann, C. Mills, T. Parsons, P. 
Sorokin, H. Spencer, etc). 
The application of the moral dimension to solving social integrative 
problem brought it from the plane of social practice to the plane of 
social ethics, which now claims leading role of an integration force in 
European society. On the other hand, the appeal to social issues by leading 
philosophers (K.-O. Apel, R. Dworkin, R. Ingarden, Y. Gabermas, V. Hesle, 
J. Ratzinger, J. Rawls, R. Rorty, etc.) contributed to the saturation of social 
knowledge with philosophical content, ethnoization of not only theoretical 
and methodological discussions in the social sciences, but also practical 
social discourse (Bud’ko, 2015).
Norms and rules of human behavior in new socio-cultural conditions, 
responsibilities, duties of people towards others in social life became ethical 
and philosophical reection subject, and a characteristic feature of modern 
philosophy was its practical orientation, striving for implementation 
in  social  projects.  The  task  of  building  a  society  of  equal  opportunities 
by  counteracting  social  rejection,  overcoming  inequality,  poverty, 
marginalization  and  deprivation  was  embodied  in  various  concepts  and 
approaches: widening participation, mainstreaming, integration, inclusion, 
etc., which represent the process of changes in the political, economic, and 
social spheres aimed at establishing social equality. 
The central concept of the new approach to the social system was social 
integration, the goal of which is to create a “society for all” in which each 
individual, with his rights and responsibilities, plays an active role. The 
gradual increase in attention to the interests of an individual as an object 
of national policies in various spheres culminated in the adoption of the 
Copenhagen Declaration of the UN on Social Development (1995), which 
declared care for people as a basic condition for sustainable development, 
one of the most important goals of European social policy.
Therefore, if we talk about the terminological “inconsistency” of Philip 
Kotler, then it is not superuous to emphasize: “social ethics” is a section 
(here and in our italics) of applied ethics that studies ethical relations 
(values, goals, duties of a person) in society and makes it possible to 
normatively substantiate group, institutional and corporate relations, 
as well as to develop methods of control and assistance in solving social 
problems; “social responsibility” is a socio-ethical principle (our italics) of 
social policy, which consists in compliance by subjects of social relations 
with the requirements of social norms; “social responsibility of business”